Whoever subdues
egoism, conquers selfish desires, destroy one’s bestial feelings and impulses,
and gives up the natural tendency to regard the body as the Self, is surely on
the path of Dharma; they know that the goal of Dharma is
the merging of the wave in the sea! In all worldly activities, you should be
careful not to offend propriety, or the canons of good nature; you should not
play false to the promptings of the Inner Voice, you should be prepared at all
times to respect the appropriate dictates of conscience; you should watch your
steps to see whether you are in someone else's way; you must be ever vigilant
to discover the Truth behind all this scintillating variety. This is your duty,
your Dharma. The
blazing fire of Jnana, which convinces you that all this is Brahman (Sarvam Khalvidam Brahma) will consume into ashes all traces of your egoism,
and worldly attachment.
That is actually a very strong message in that
thought for the day.
I had to send the study circle away and finally I
did it just mentioning that it is the same we had before and we hope we are back from the summer vacation and I send the thought for the day
and that is how I had to translate it.
First I mentioned only the last sentence, but then I noticed how powerful it was and as I had already twice a comment
about Baba’s words actually, I translated it finally.
It is about a principle and a principle can never be changed no matter how much we try to
interpret it, we have to see it in our own life and we have to go on no matter what obstacles are there.
They send me the text of the pope to send it around but nobody is listening to Swami's words, I got that upset.
Whoever subdues
egoism, conquers selfish desires, destroy one’s bestial feelings and impulses,
and gives up the natural tendency to regard the body as the Self, is surely on
the path of Dharma; they know that the goal of Dharma is
the merging of the wave in the sea!
Because
the higher self can only be one and the same, there are no limitations and no
differences, so how can it be different? But the following words of Swami are that powerful.
We should not offend our feeling for decency, propriety what is proper
or improper and not the canons or the law of order and good nature, it was even
difficult to translate it right and finally I wrote the law of order in nature
what also means good nature. It is not that easy to translate it right.
In all worldly
activities, you should be careful not to offend propriety, or the canons of
good nature;
We should not play false to the promptings of the
inner voice that is really something because it tells us how and why we had met people and the Baba’s
dreams are played false and we have more than
ample prove of it as we suffered it on and on since we met there and I have
met people telling that Swami gives and he does this and that and it was all
false play.
you should not play
false to the promptings of the Inner Voice, you should be prepared at all times
to respect the appropriate dictates of conscience;
It sounds like the ten commandments, we should be always
prepared at all times to respect the appropriate and that is telling us not the
inappropriate dictates of our conscience and we know those who accept
the inappropriate dictates not of conscience but of the mind actually and they
listen to that and think it is Swami, and how sick seems that to be and how upsetting and how ignorant and without questioning it and it
goes on like that. What is the most important sentence for me that
we should watch to not step into someone else’s way, because that is telling me
what happened and not only the neighbor but also that guy I met in his presence he also stepped
into my way and it tells me also why it was finally present as ‘harm set, harm
get’, if we step in the way of someone else we hinder everything and there was no more feeling of self-realization because of that reason and we wouldn't believe it if it would not have been there, the path to self-realization was hindered and we take in one way or another advantage of it.
We use the other for our own petty mind gratification and that is what Swami said, the high
devotional quality and precious divine reality get cheaper than rotten food.
That is happening when we step in the way of someone else and it is going on
like that, we should always look for truth and if we don't look for truth, how can we be aware when we step in the way of someone else? And it is for all those thinking they know truth without even thinking it over, he is telling us that we
have to discover it behind the dazzling variety, that truth is about oneness
and we cannot see it we have to find and discover it and we all know that we
cannot just see it the oneness of the divine. Our mind cannot know truth and truth is not
there just in silence, it is about merging the wave with the ocean that is
about truth.
you should watch
your steps to see whether you are in someone else's way; you must be ever
vigilant to discover the Truth behind all this scintillating variety.
And he goes on very powerful in telling us this is our duty.
What is
our duty? Looking for truth is our duty and to not stand in the way of someone
else is our duty and to understand the insights and dreams right and not go for false play of the mind, that is our duty and not just taking advantage of it.
He calls it even our Dharma and at the end he summarizes
it as the blazing fire of Jnana, wisdom, the shining, bright fire of knowledge
and not love is convincing us that all this is Brahman and it will consume all
traces of ego and of worldly attachment and it is with self-enquiry only and
why it is not love, because if we live that, we live truth and if we live
truth, there will be pure love.
As Swami said, we have to understand peace first and we have to accept right
action and we have to accept truth and only if we have those three things,
truth, right action and peace, we are able to experience pure love.
This is your duty,
your Dharma. The
blazing fire of Jnana, which convinces you that all this is Brahman (Sarvam Khalvidam Brahma) will consume into ashes all traces of your egoism,
and worldly attachment.
The
love we think love is, that is no love, that is our mind and attachment and our
blind perception and as he calls it looking for the higher self in the body.
It
is the blazing fire of Jnana, wisdom and knowledge and what we think about love
is ignorance only and the mind if we didn’t make the experience of that ‘pure
love’.
It
is only that wisdom, it is only that knowledge that can convince us that we are
Brahman and it can consume into ashes all traces of ego and worldly attachment.
It
is only through wisdom and knowledge and listening to his words and contemplation
and self-enquiry that we get closer to that love he is talking about.
We think
we know love and we are poorly trying to feel that love and it is nothing but
ridiculous, because we don’t listen to him, there is no such thing as feeling
that love in such a manner in imagining love to be there where only the mind is
playing its fool game with us.
If
that love is not based on truth and right action and false play, there is no
love possible, because there is no wisdom about peace and the overall level of
good for all being, there is only imagination and the mind developing that
imaginative faculty of the mind.
That is not love and only if there is truth,
Sathya, right action, Dharma and peace, Shanti and only if those three human
values are there we can get the experience of pure love, Prema.
And nobody who is involved in a false play of the
mind claiming it to be love when he has no idea about that pure love, should
tell us what to do and what to think and how to go on, because there is no fire
and no power and nothing but the deluding mind and the imaginative faculty of
the mind and the ego thinking that it is special taking advantage of the delusion
the natural tendency of the characteristics of the universe to veil and it is
nothing but illusion, the mind is occupied in self-elevation manking itself feel good.
And it is nothing but a huge ego thinking that we
are great and we have done something special and we need to be adored and we
are even God, when it is nothing but ego and the mind giving itself a bath of self-elevation, look how good and great I am ...!
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