In the world, you will easily see examples of how some families prospered because of unity and others suffered because of divisions within the family. Today the Universe desperately needs unity. It is through faith in God that unity can be promoted. Look at the diversity of people in the halls of Puttaparthi! People come from different creeds, nationalities and culture, but all are united in their common allegiance to Bhagawan. By this single feeling of faith in the Divine, unity is achieved. All of you are embodiments of the Divine. You are embodiments of love and peace, of Divinity; develop this strong conviction. With the power of the Divine to nurture you there is nothing you cannot accomplish. Karna and Ravana are examples of powerful men who were destroyed because they did not have the power of the Divine. The Pandavas were saved because of their faith in the Divine and their unity.
We should listen to Swami’s words and that Swami is gelling us to
listen, think it over and absorb and that it doesn’t mean to discuss and to
argue and that with discussion and arguments we cannot reach any unity.
In the world, you will easily see examples of how some
families prospered because of unity and others suffered because of divisions
within the family. Today the Universe desperately needs unity.
When
I went to Swami I thought it would get better, not being aware how difficult my
family really was.
It seems I want always back there trying to find out what went
wrong, because I had been let down by them and that happened already when I
came back I idealized it as most of people do as it seems with difficult
families behind it.
We were in the interview room and Swami said, ‘follow the
master, fight to the end, finish the game’. And in another interview he said,
‘why are you here?’ And he gave the answer, ‘self-realization’.
I
remembered my first experience of ‘self-realization’ and at that time I was
about sixteen years old and I was writing a diary and it was a great ‘insight’,
it was clear I would like to go in that direction and it had also to do with
writing and when I stopped afterwards with writing a diary I couldn’t get back
into it. It was like gone and I had no idea why. I couldn’t find it anymore.
In
the meantime I was already years not anymore living in the parent’s house and I
didn’t really understand what went wrong. Something was wrong. I remembered how
I had felt before, but every time I came back I felt bad and wanted to leave on
the spot again, I felt a kind of homesick in my own parent’s house and I didn’t
know why.
I
had tried to talk about that ‘self-realization’ issue with my parents, I
mentioned it once and I don’t know if it was because what I had said or it was
just always like that, but I noticed in my father ‘anger’ and he answered angry
that I was a communist and I wondered what I had said. Now the feeling of
self-realization had something to do with holiness and therefore I didn’t speak
about it, I kept it actually for myself and during that lunch at the table I
just mentioned it and I was kind of taken aback to get such an answer.
I
was thinking about it what I had said, and I didn’t understand it. Only much
later when I was older and had more experience, I realized that in that time
everything what didn’t fit in his way of seeing it, the troublemakers were the
communists.
That
happened once in Swami’s presence. I had to translate for a person who didn’t
understand English and she was actually mentally sick and giving us a hard time.
I didn’t feel that comfortable in translating it as I had to repeat some things
three times and I felt somehow reluctant that I had to tell her three times,
‘you are too fat’.
I
somehow saw in her my own shadow, it felt like
all I don’t like, but next morning was in it my mother and my sister.
After
that I began to think it over that matter about ‘self-realization’. As I
couldn’t find it anymore in my parent’s house and not by writing, actually I
also couldn’t write anymore, it just didn’t work anymore and after it seemed to
me I had tried about everything to get there and it was all in vain, I began to
wait for it.
I read some books and that got me into the inner conviction if we
wait long enough the higher self will be there.
I
will not change anything until it will be there. So I waited and watched, that
was the result of it in not changing anything, I was in the watcher, I was the
observer and first it was thoughts and stuff and I meditated usually over the
weekend with the Om and I watched things and feeling at work and there was once
respect in the air and I went in that direction feeling from the inside that it
was right it went more or less in direction of right action. If we have to
accept truth, we also have to accept right action and peace and self-sacrifice.
After
a while it was not anymore that easy to just wait, I was not sure if it was
right what I was doing and one night I had a traumatizing insight, it looked
like a wall of fear coming from nowhere, but it was totally enveloping the
body, it looked like a wall and today I even know why, because it was all
around the body enveloping the body and above and below and in that sense it
enveloped the body and in that state was only one thing, the fear to lose the
mind, but there was a beginning and an end, it was a temporary state. I thought
already it was over, when it came again and this time the fear was about
suicide, it was the body level and that scary and I thought I was destroying
myself in only waiting for the higher self and I didn’t know if I ever would
get there and what was even worse, next day really someone committed suicide,
it was kind of a shock, he went under the train and I began to look for a new
job in the same place to be able to change something and that is how I got in
touch with the higher self.
It
was present as light and it was in the dream stage, it was beauty and love and
when I woke up that is all I ever wanted and that is when afterwards I quit that
job. That was my first confrontation with the dream stage, so that I knew it
was a different stage of consciousness it as at the same time elevating in the
higher self as it was shocking on the fear level.
I
mentioned it the way Osho described it, he said there are three types of fear, the
fear of relationship, the fear to lose the mind and the fear of the death of
the body. Now that was all present, with Baba we know it as body, mind, atma.
Only
the Atma was a different experience, it was the higher self and it had nothing
to do with the two other states on mind and body. Now all that I didn’t know
and it takes time getting aware of it as it seems.
Baba
tells us that by Veda there are four different states, the waking stage, the
dream stage, the sleep stage and the fourth stage is Turiya, merging,
non-changing, non-conceptual awareness, pure being. We know the first three
stages out of our own experience, but for us the sleep stage when we merge back
with divinity is only temporary. If it is constantly present and it is no more
temporary, it is permanent.
Later
I met those two states as bubbles during the inner child workshop, but only in
thinking it over and seeing it in my own life; I got aware of it that it is the
same.
Listening
to Baba’s words and thinking it over to be able to absorb is not a discussion
and it is not fit for argumentation. If I think it over and try to get an
answer it is not about discussions and even less arguments. It is about getting
aware of it in my own inner self and if there would be a discussion about it
that would not work, it would make it either impossible or it would just not be
possible to think it over.
Thus
trying to make people aware that in the word of Baba is divinity and that he is
the word and that we should think it over, most of time I get a positive
feedback and it works. We think over Baba’s words and that’s it.
In the world, you
will easily see examples of how some families prospered because of unity and
others suffered because of divisions within the family. Today the Universe
desperately needs unity. It is through faith in God that unity can be promoted.
Look at the diversity of people in the halls of Puttaparthi! People come from
different creeds, nationalities and culture, but all are united in their common
allegiance to Bhagawan.
If
Baba uses that example I resent it because I went to him to get answers and to
find something better and not to get aware that my family is much worse than I
thought it was, when I went to him.
I read it with resentment, because I
am just an example of a family that is not good and they suffer because of no
unity. I rather would not want to know that, that no prosper
because of being let down by the family, that feels not good.
He propagates unity to have good and prospered family, so your family
must be an example of unity, but it doesn’t make me feel better.
The example of a mind disease and why
Baba said, mental depression and that there is no unity possible because of the
sickness ‘craving’ in that guys mind and as it seems his drug addiction to suffering,
that also doesn’t make us feel better.
The
universe needs unity and that is why we went to Swami to find unity and not the
opposite, so why I got in touch with that getting aware of the division of my own family in the background and because of only
problems, that is not such a great thing.
My
mother never accepted the family of my father and only hers was good, that is
right, but I was that used to it, I thought it was part of it.
I
don’t know anything else, but that they were not okay and that she constantly
found fault with them and we never had them for a visit and to be treated like
‘vermin’ by my brother doesn't feel better, but I guess
when I get to the point when I think, who wants to see them anyhow, it gets
different and in the meantime it begins to be like that more or less.
The picture is the division in the family, we are at the other side of it.
So
my mother always tried to make us believe that we had a good family, in the
background his family was not okay and good were only those she wanted to see
as good and we find the same division now, but in the meantime I don’t care about it that much anymore.
Somehow Baba seems to take it
away.
He
somehow ended it when he said that, ‘he is not interested in my message’.
What
we looked at as normal upbringing was as it seems not at all like that.
Thus now we know it is the same and look at all those people in the
pictures and don’t feel comfortable about it, we can see that it doesn’t look
good really.
Therefore,
something should have changed and it should be no more a problem to separate
family and that experience. What
do we do with the spiritual background, in following the master, fighting to
the end and finishing the game, we get to the feeling of the same, no
difference or we call it also divinity, omniscience, omnipresence, there is no
difference in the felling, it feels the same.
Today the Universe
desperately needs unity. It is through faith in God that unity can be promoted.
Look at the diversity of people in the halls of Puttaparthi! People come from
different creeds, nationalities and culture, but all are united in their common
allegiance to Bhagawan. By this single feeling of faith in the Divine, unity is
achieved.
Is it not the same, different people, different meditation
background and what is wrong in the assumption we can tell people what to do?
That is also diversity.
He assumes that we are all spiritual beginners and nobody has any
meditation experience, actually he wants to use a kind of initiation to
go into Sadhana.
All of you are
embodiments of the Divine. You are embodiments of love and peace, of Divinity;
develop this strong conviction. With the power of the Divine to nurture you
there is nothing you cannot accomplish. Karna and Ravana are examples of
powerful men who were destroyed because they did not have the power of the
Divine. The Pandavas were saved because of their faith in the Divine and their
unity.
Baba
uses here the example of the Pandavas and their unity that saved them and Karna
and Ravana were destroyed because they did not have the power of the divine.
My
family is not in unity as he told me with about every insight nearly and when I
looked at them as normal family and I went for a visit, he made come up the
worst and he made me aware of it in nearly every insight that something was
definitely wrong.
After
I went with my mother for a visit to my brother it was in the air as, ‘your
brother does the worst he can do’. It was like no end to the bad side of it and
I saw always only what my mother wanted to see the unity of our family, but not
the unity of the whole family and now that family is the same, there is no
unity.
I usually think of the problems I had with them and not the all above tendency to
avoid my father’s family.
They were like not existing for my mother and she
didn’t want to see them. I remember once I said something not okay about my
grandmother and a school mate of mine said that it was a shame how I talk about
an old woman and I was ashamed, but that made me aware of the attitude in our own mind.
I
had a cousin in my father’s family I have never met, she must be about my age
and someone said that she was nice. She lived only in the village next to ours
and I would have liked to meet her and to know her, I never met her, I don’t
know her.
And another cousin once she lived in the mountains and I liked her actually
very much and I just know from my mother that she is not alive anymore, she
took her life as it seems. I was sad when I heard it and I also resented that
she made it impossible to have any normal contact with our family only the
family she wanted and there is also not much contact, I felt in the end like
with all of them, I was not interested in having any contact with the bad or
the good after all, it was all the same, disturbed family feeling and that
could also not be changed by the family on mother’s side, she always talked
only good about.
I
felt disturbed by my grand-mother of the father’s side and even ashamed and my
mother said they were all not normal, that was in the air with that lady I had
to translate for and that is why the shadow was in the air and afterwards the
‘uprooted tree’ I guess, I cannot relate those feelings anymore and my mother’s
thinking, I was that far away from it and that is how I get it present again
after I don’t know how many years of thinking it over.
I
never had that feeling of family anymore when going home and that is why I
always left again and wanted to never go back, but I didn’t know why it felt
like that.
In
my mother’s head the family was normal and okay and her family and she noticed
only later that we never would get along and probably she didn’t know why.
When
Baba is telling us, ‘listen, think it over and absorb’ it doesn’t mean we
should go into discussions about it and argue about it and maybe that is the
reason nobody is doing it, because when we get such feedback, we actually
think it would have been better to tell nothing at all.
And that is what I did
first until someone said that she couldn’t sleep anymore and she had not
peaceful meditation because of that, she asked for the feedback so
I did and now I see myself in the midst of it and I really don’t want that.
If
Swami tells us, ‘listen, think it over and absorb’ it is about absorbing it and
not about argumentation, but I kind of begin to understand that nobody does it
or feels comfortable enough to do it, because the response coming back from
some is on the level of arguing only and it feels not good, or they tell that
we interpret Swami’s words.
The
best time I remember is after I finished my book and I was doing the
corrections and he more or less guided from the inside and it was a great
feeling and I felt really happy, I had finally done what I always wanted to do.
He
is telling us, ‘listen, think it over and absorb’, it is the dream stage level
and he is on all three stages that we know, he told us and they always try to
do something on the outer waking stage level and are not aware of it that Sai
Baba is not on that level, he always said, ‘inner view’ not interview, insight
…, most of people have no idea what it is and therefore, they seem not be able
to live it.
It
feels like a bell ringing, but it is cracked, there is something in the way it
sounds what doesn’t sound good and the same feeling I had and I left and I had that feeling like dusty or cracked.
I
left and there was another one outside of the room and she was not with the
singers and I got that tired and felt that exhausted after singing for some
hours, I just had to go home and she said, ‘are you leaving already, are you
not afraid of going outside in the dark to your car?’ And I didn’t want to be
rude so I didn’t answer, mind your own business, I just said, ‘yes, I have to
go’ and I left.
It
is always that strange feeling in the air, like being some kind of different
star and not really where I am with them and maybe it has to do with that
TM-thing and that we didn’t feel yet that it was the same?
I
remember that impression I had with one of the meditation-teachers when I met him, he said something and it felt somehow that dusty and like
something he had said too many times, actually he felt like that and I heard
that someone else said she had that impression dusty, always tell the same thing
since I don’t know how many years, always the same, it must feel dusty in the
meantime, not like flowing water as it is always the same thing.
The bell has a crack and I really don’t
know what it is, but it doesn’t feel like it at all, he is looking
for it on the wrong level as most of them do, his focus is on the wrong place.
If
we would do a good job, he would thank me first for the input, for the thoughts
for the days and Baba’s words and make the best out of it, but arguing about it, how stupid of him.
He
didn’t read the thought for the day, as he did the first time.
I maybe always should put
it at the beginning when it is about Sai devotees. It seems he gets that
emotional, he cannot just think it over and read it, he
goes in details and likes to argue and like it was already months ago, he doesn’t see the woods for the trees.
So
what else did I expect?
No comments:
Post a Comment